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台北

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介绍:"Bless my soul," gazing at him in amaze, "really, you are quite a business man. Positively, I feel afraid of you."...

于帅飞

领域:硅谷网

介绍:They were small, black, vicious-looking creatures; with short, sharp horns, red nostrils, and eyes like coals of fire. On they came—their dark woolly heads hanging down.

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j7z | <动态当天时间> | 阅读(913) | 评论(861)
Among so many diverse applications of the term Justice, which yet is not regarded as ambiguous, it is a matter of some difficulty to seize the mental link which holds them together, and on which the moral sentiment adhering to the term essentially depends. Perhaps, in this embarrassment, some help may be derived from the history of the word, as indicated by its etymology.【阅读全文】
bp8 | <动态当天时间> | 阅读(497) | 评论(160)
Imagine some midnight craft sailing down on her enemy thus; twenty-four pounders levelled, matches lighted, and each captain of his gun at his post!【阅读全文】
vff | <动态当天时间> | 阅读(448) | 评论(589)
Narborough and Albemarle are neighbors after a quite curious fashion. A familiar diagram will illustrate this strange neighborhood: [pg 321]【阅读全文】
jtx | <动态当天时间> | 阅读(234) | 评论(155)
As the door closed upon him, Mr. Falsgrave spoke—"Mr. Glendinning looks a little pale to-day: has he been ill?"【阅读全文】
vpd | <动态当天时间> | 阅读(717) | 评论(959)
But this prerogative is only his while at sea, or on a foreign station. A circumstance peculiarly significant of the great difference between the stately absolutism of a Commodore enthroned on his poop in a foreign harbour, and an unlaced Commodore negligently reclining in an easy-chair in the bosom of his family at home.【阅读全文】
nxl | 2019-03-25 | 阅读(756) | 评论(791)
The sailors who originated this scheme had served in other American frigates, where the privilege of having theatricals was allowed to the crew. What was their chagrin, then, when, upon making an application to the Captain, in a Peruvian harbour, for permission to present the much-admired drama of "The Ruffian Boy," under the Captain's personal patronage, that dignitary assured them that there were already enough ruffian boys on board, without conjuring up any more from the green-room.【阅读全文】
7pt | 2019-03-25 | 阅读(770) | 评论(586)
[Here, in the original, follows the account of what further happened at the escape, and how the San Dominick was retaken, and of the passage to the coast; including in the recital many expressions of "eternal gratitude" to the "generous Captain Amasa Delano." The deposition then proceeds with recapitulatory remarks, and a partial renumeration of the negroes, making record of their individual part in the past events, with a view to furnishing, according to command of the court, the data whereon to found the criminal sentences to be pronounced. From this portion is the following;]【阅读全文】
n7z | 2019-03-25 | 阅读(447) | 评论(636)
Again, defenders of utility often find themselves called upon to reply to such objections as this—that there is not time, previous to action, for calculating and weighing the effects of any line of conduct on the general happiness. This is exactly as if any one were to say that it is impossible to guide our conduct by Christianity, because there is not time, on every occasion on which anything has to be done, to read through the Old and New Testaments. The answer to the objection is, that there has been ample time, namely, the whole past duration of the human species. During all that time mankind have been learning by experience the tendencies of actions; on which experience all the prudence, as well as all the morality of life, is dependent. People talk as if the commencement of this course of experience had hitherto been put off, and as if, at the moment when some man feels tempted to meddle with the property or life of another, he had to begin considering for the first time whether murder and theft are injurious to human happiness. Even then I do not think that he would find the question very puzzling; but, at all events, the matter is now done to his hand. It is truly a whimsical supposition, that if mankind were agreed in considering utility to be the test of morality, they would remain without any agreement as to what is useful, and would take no measures for having their notions on the subject taught to the young, and enforced by law and opinion. There is no difficulty in proving any ethical standard whatever to work ill, if we suppose universal idiocy to be conjoined with it, but on any hypothesis short of that, mankind must by this time have acquired positive beliefs as to the effects of some actions on their happiness; and the beliefs which have thus come down are the rules of morality for the multitude, and for the philosopher until he has succeeded in finding better. That philosophers might easily do this, even now, on many subjects; that the received code of ethics is by no means of divine right; and that mankind have still much to learn as to the effects of actions on the general happiness, I admit, or rather, earnestly maintain. The corollaries from the principle of utility, like the precepts of every practical art, admit of indefinite improvement, and, in a progressive state of the human mind, their improvement is perpetually going on. But to consider the rules of morality as improvable, is one thing; to pass over the intermediate generalizations entirely, and endeavour to test each individual action directly by the first principle, is another. It is a strange notion that the acknowledgment of a first principle is inconsistent with the admission of secondary ones. To inform a traveller respecting the place of his ultimate destination, is not to forbid the use of landmarks and direction-posts on the way. The proposition that happiness is the end and aim of morality, does not mean that no road ought to be laid down to that goal, or that persons going thither should not be advised to take one direction rather than another. Men really ought to leave off talking a kind of nonsense on this subject, which they would neither talk nor listen to on other matters of practical concernment. Nobody argues that the art of navigation is not founded on astronomy, because sailors cannot wait to calculate the Nautical Almanack. Being rational creatures, they go to sea with it ready calculated; and all rational creatures go out upon the sea of life with their minds made up on the common questions of right and wrong, as well as on many of the far more difficult questions of wise and foolish. And this, as long as foresight is a human quality, it is to be presumed they will continue to do. Whatever we adopt as the fundamental principle of morality, we require subordinate principles to apply it by: the impossibility of doing without them, being common to all systems, can afford no argument against any one in particular: but gravely to argue as if no such secondary principles could be had, and as if mankind had remained till now, and always must remain, without drawing any general conclusions from the experience of human life, is as high a pitch, I think, as absurdity has ever reached in philosophical controversy.【阅读全文】
p6f | 2019-03-25 | 阅读(822) | 评论(554)
"The branch one which I represent, is at Alton, sir, in the free state we now pass," (pointing somewhat proudly ashore).【阅读全文】
lf6 | 2019-03-24 | 阅读(41) | 评论(251)
Baltimore's tribulations were indeed sore; there was no peace for him day nor night. Poor fellow! he was altogether too good-natured. Say what they will about easy-tempered people, it is far better, on some accounts, to have the temper of a wolf. Whoever thought of taking liberties with gruff Black Dan?【阅读全文】
tpd | 2019-03-24 | 阅读(812) | 评论(868)
Nor even at the risk of meriting the charge of absurdly believing in enchantments, can I restrain the admission that sometimes, even now, when leaving the crowded city to wander out July and August among the Adirondack Mountains, far from the influences of towns and proportionally nigh to the mysterious ones of nature; when at such times I sit me down in the mossy head of some deep-wooded gorge, surrounded by prostrate trunks of blasted pines and recall, as in a dream, my other and far-distant rovings in the baked heart of the charmed isles; and remember the sudden glimpses of dusky shells, and long languid necks protruded [pg 296] from the leafless thickets; and again have beheld the vitreous inland rocks worn down and grooved into deep ruts by ages and ages of the slow draggings of tortoises in quest of pools of scanty water; I can hardly resist the feeling that in my time I have indeed slept upon evilly enchanted ground.【阅读全文】
bvz | 2019-03-24 | 阅读(887) | 评论(159)
The same powerful motives which command the observance of these primary moralities, enjoin the punishment of those who violate them; and as the impulses of self-defence, of defence of others, and of vengeance, are all called forth against such persons, retribution, or evil for evil, becomes closely connected with the sentiment of justice, and is universally included in the idea. Good for good is also one of the dictates of justice; and this, though its social utility is evident, and though it carries with it a natural human feeling, has not at first sight that obvious connexion with hurt or injury, which, existing in the most elementary cases of just and unjust, is the source of the characteristic intensity of the sentiment. But the connexion, though less obvious, is not less real. He who accepts benefits, and denies a return of them when needed, inflicts a real hurt, by disappointing one of the most natural and reasonable of expectations, and one which he must at least tacitly have encouraged, otherwise the benefits would seldom have been conferred. The important rank, among human evils and wrongs, of the disappointment of expectation, is shown in the fact that it constitutes the principal criminality of two such highly immoral acts as a breach of friendship and a breach of promise. Few hurts which human beings can sustain are greater, and none wound more, than when that on which they habitually and with full assurance relied, fails them in the hour of need; and few wrongs are greater than this mere withholding of good; none excite more resentment, either in the person suffering, or in a sympathizing spectator. The principle, therefore, of giving to each what they deserve, that is, good for good as well as evil for evil, is not only included within the idea of Justice as we have defined it, but is a proper object of that intensity of sentiment, which places the Just, in human estimation, above the simply Expedient.【阅读全文】
rln | 2019-03-24 | 阅读(214) | 评论(489)
"My own making, my brother."【阅读全文】
hpr | 2019-03-23 | 阅读(766) | 评论(519)
Hear you that, White-Jacket! I tell you there is no escape. Afloat or wrecked the Martial Law relaxes not its gripe. And though, by that self-same warrant, for some offence therein set down, you were indeed to "suffer death," even then the Martial Law might hunt you straight through the other world, and out again at its other end, following you through all eternity, like an endless thread on the inevitable track of its own point, passing unnumbered needles through.【阅读全文】
6zd | 2019-03-23 | 阅读(647) | 评论(247)
He said that he is twenty-nine years of age, and broken in [pg 264] body and mind; that when finally dismissed by the court, he shall not return home to Chili, but betake himself to the monastery on Mount Agonia without; and signed with his honor, and crossed himself, and, for the time, departed as he came, in his litter, with the monk Infelez, to the Hospital de Sacerdotes.【阅读全文】
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